John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Once she finally stood in . But even this sufficed not: the Son of man must be lifted up. "No man hath seen God at any time: the only-begotten Son," etc. Your faith can be a hindrance or a blessing. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. But they learn that it was his divine Physician who had not only healed, but so directed him. 6. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! He was just stating what the Philippian jailer would hear: "Believe on the Lord Jesus Christ and you willbe saved." Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Overall, around 400 couples have volunteered to take part. There was purpose in it. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. (Page 61; 1989). John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Here was One on earth who knew all secrets. hath everlasting life; not only in the purpose of God, and in the covenant of his grace, and in the hands of Christ, and in faith and hope; but he has a right unto it, and a claim of it, according to the declaration of the Gospel; and besides, has the principle of it in himself, the grace of God, which springs up into, is the beginning of, and issues in eternal life; he has also a meetness for it, and has the pledge and earnest of it, the Spirit of God, and shall certainly enjoy it: and shall not come into condemnation; neither for original sin, though judgment has passed upon all men unto condemnation for it; nor for actual sins and transgressions: for though everyone deserves condemnation, yet were there as many sentences of condemnation issued out as sins committed, not one of them could be executed on such who are in Christ Jesus, as he that believes in him is openly and manifestatively in him: the reason is, because the death of Christ is a security against all condemnation; and whoever believes in him shall not be condemned, but saved; and though he may come into judgment, yet not into condemnation: he shall stand in judgment, and be acquitted by the righteousness of Christ, which he, by faith, receives as his justifying righteousness. . So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." But it is important we should know how He entered the world. The panel focused on how former President Donald Trump and his allies . They spoke of the world; the world might hear them. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. There is no other way in which the new nature is made good in a soul. For believers in Christ to enjoy the fullness of joy promised them by God all the time (John 16:23-24) 5. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Among adults aged 20-69, the overall . Still the Lord refused the crown then: it was not the time or state for His reign. They knew what they worshipped, but not the Father, nor were they "true." Both of them were in relation to man on the earth; the one while He was here, the other from above. Gospel According to John, fourth of the four New Testament narratives recounting the life and death of Jesus Christ. May it be exalted above all blessing and praise! 24 Verily, verily, I say unto you, He that . Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. His exaltation there is not without notice in the gospel, but exceptionally. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. This is the truth; but the Jews had the law, and hated the truth. It was not intended for other beings it was God's free gift to man, to the believer, of course. 3. None the less did the result of His death proclaim His Deity. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." He that honoureth not the Son honoureth not the Father which hath sent him. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. Remark, too, the extent of the work involved in verse 29. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." "My Father worketh hitherto, and I work." Here, "If any man thirst, let him come unto me and drink." This we have had fully before. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. And they which were sent were of the Pharisees. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. This doesnt mean that what he is about to say is more true, only that it is more important. There was sentence of death pronounced on their system, and they felt accordingly. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Clinical trials of the gel began in 2019, inviting men aged 18 to 50 in a relationship with a woman aged 18 to 34 to enrol for two years. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. And such was Jesus. He explained that His whole life was to do the will of the Father and to carry it out in the power of the Spirit so asto please the Father, by only saying and doing the things that He heard from the Father. In the first three weeks of 2023, crime rates in the city have skyrocketed by 61%, compared to last year, according to Chicago police. This is an audio sermon by Michael Pickett titled "Hearing and Believing" The scripture text that brother Michael is preaching from is John 5:24-25 and the audio is 53 minutes long. There is the nicest care to maintain His personal glory, no matter what the subject may be. Why should He not show Himself to the world? All-or-nothing thinking usually leads to extremely unrealistic standards for yourself and others that could affect your relationships and motivation. Some impressive stats: 365+ families have been affected by the pregnancy help services in 2019 alone. he would not. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. The scripture text that brother Michael is preaching from is John 5:24-25 and the audio is 53 minutes long. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. And worship is viewed both in moral nature and in the joy of communion doubly. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Do they receive Him not? If His time was not yet come, their time was always ready. But hath passed out of death into life Christ's Discourse with the Jews; All Judgment Committed to Christ; The Christian Charter. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. To stay connected to their parent stock, as a branch and be fruitful (John . He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. Grace and truth came by Jesus Christ. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. 05:08. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. He is ever God; He is the Son; He quickens and raises from the dead. (ver. FIVE WONDERFUL THINGS John 5:24 Intro. No charge could be remoter from the truth. All rights reserved. "Truly I tell you, anyone who hears my word and believes him who sent me has eternal life and will not come under judgment but has passed from death to life. And herein is that true saying, One soweth, and another reapeth. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. If He judges, it is not without full warning. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 2. He wanted nothing; He came to give yea, the very best, so to speak, that God has. I apprehend the words the Authorised Version gives in italics should disappear. We have had his name introduced into each part of the preface of our evangelist. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. It was sabbath-day. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. He tells Philip to follow Him. Verse of the Day , God, My Patience (Study In God - All I Need-17). Say not ye, There are yet four months, and then cometh harvest? In his most famous and controversial experiment, known today as the "Little Albert" experiment, John Watson and a graduate assistant named Rosalie Rayner conditioned a small child to fear a white rat. (Psalms 132:1-18) Then they wanted to make Him a king. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. John 5:25 "Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live." John 5:30 "I can do nothing on my own. Stigma, discrimination, and violation of human rights of people with schizophrenia are common. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. The man could not tell the Jews the name of his benefactor. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Trouble hearing consonants. (Verses John 4:31-38). Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. The results for the believer or unbeliever are eternal in good or in evil. "Come, see a man that told me all things that ever I did: is not this the Christ?" The Benefits of Hearing and Believing Elder R.M. 20 Now unto him that is able to do exceeding abundantly above . The Jews had so misinterpreted the Law of Moses about the Sabbath day that they considered the miracles that Jesus carried out on the Sabbath, violated their strict rules. John 5:24: "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life." Clearly, when it comes to being alive or dead, there are two and only two categories of people. He will have all honour the Son, even as Himself. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. 1. They accomplished this by repeatedly pairing the white rat with a loud, frightening clanging noise. For them, Israel, or the world, all is over. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. 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